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Babhans are thus former Brahmins who adopted Buddhism and subsequently reintegrated into
Babhans are thus former Brahmins who adopted Buddhism and subsequently reintegrated into
Hinduism with a relegated status, still similar to Brahmins, although without the sacredness
Hinduism with a relegated status, still similar to Brahmins, although without the sacredness
attached to it but higher than Rajpoots.<ref name="census1911">[https://www.google.co.in/books/edition/Census_of_India_1911/6C1RAAAAYAAJ?hl=en&gbpv=1&pg=PA373&printsec=frontcover&dq=superior%20to ''Census of India, 1911'', Volume I: India, Part I – Report]. Census of India. 1911.</ref><ref name="census1901vol6">[https://archive.org/details/in.ernet.dli.2015.55930/page/n393/mode/2up ''Census of India, 1901'', Volume VI: Lower Provinces of Bengal and Their Feudatories]. Census of India. 1901.</ref> During this
attached to it but higher than Rajpoots.<ref name="census1911">[https://www.google.co.in/books/edition/Census_of_India_1911/6C1RAAAAYAAJ?hl=en&gbpv=1&pg=PA373&printsec=frontcover&dq=superior%20to ''Census of India, 1911'', Volume I: India, Part I – Report]. Census of India</ref><ref name="census1901vol6">[https://archive.org/details/in.ernet.dli.2015.55930/page/n393/mode/2up ''Census of India, 1901'', Volume VI: Lower Provinces of Bengal and Their Feudatories]. Census of India</ref> During this
religious transition, they '''drifted away from the Brahminical order and became a
religious transition, they '''drifted away from the Brahminical order and became a
completely
completely
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monasteries. The centre of their population, Magadha, and their other settlements coincide
monasteries. The centre of their population, Magadha, and their other settlements coincide
with the regions where Buddhism was strongest and persisted for the longest time according
with the regions where Buddhism was strongest and persisted for the longest time according
to British era historian and Sanskrit linguist Haraprasad Shastri Bhattacharya.<ref name="hariprasad">[https://archive.org/details/babhan_hari_prasad_sastri_journal_of_asiatic_society_of_bengal/page/n78/mode/1up?q=%22favours+the+theory+of+their+Buddhistic+origin%22 "Babhan"]. ''Journal of the Asiatic Society of Bengal''. Hari Prasad Sastri. Early 20th century.</ref><ref name="census1901report">[https://archive.org/details/in.ernet.dli.2015.55930/page/n393/mode/1up?q=%22as+referring+to+their+having+seized%22 ''Census of India, 1901'', Volume VI: Lower Provinces of Bengal and Their Feudatories, Part I: Report]. Census of India. 1901.</ref><ref name="magadhreport">[https://archive.org/details/in.ernet.dli.2015.206879/page/n54/mode/1up?q=%22covered+by+the+ancient+kingdom+of+Magadha%22 Report on the Magadha Region]. Government of India. Early 20th century.</ref>
to British era historian and Sanskrit linguist Haraprasad Shastri Bhattacharya.<ref name="hariprasad">[https://archive.org/details/babhan_hari_prasad_sastri_journal_of_asiatic_society_of_bengal/page/n78/mode/1up?q=%22favours+the+theory+of+their+Buddhistic+origin%22 "Babhan"]. Article in the ''Journal of the Asiatic Society of Bengal''. Hari Prasad Sastri. Early 20th century.</ref><ref name="census1901report">[https://archive.org/details/in.ernet.dli.2015.55930/page/n393/mode/1up?q=%22as+referring+to+their+having+seized%22 ''Census of India, 1901'', Volume VI: Lower Provinces of Bengal and Their Feudatories, Part I: Report]. Census of India. 1901.</ref><ref name="magadhreport">[https://archive.org/details/in.ernet.dli.2015.206879/page/n54/mode/1up?q=%22covered+by+the+ancient+kingdom+of+Magadha%22 Report on the Magadha Region]. Government of India. Early 20th century.</ref>


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